Links to previous installments in this series:
Part 1: Revisiting the Dark Ages
Part 2: Obvious Definitions of Ableism
Part 5: Is "Overcoming" Worth It?
Part 8: Immaturity or "The Blog Post Where I Have a Meltdown"
This is a blog where I will post about my experiences with being autistic. I invite others to do the same as well as ask me any questions or for advice. PLEASE ADD YOURSELF AS A FOLLOWER! :)
Links to previous installments in this series:
Part 1: Revisiting the Dark Ages
Part 2: Obvious Definitions of Ableism
Part 5: Is "Overcoming" Worth It?
Part 8: Immaturity or "The Blog Post Where I Have a Meltdown"
In last week's post, I introduced the concept of ableism via a personal anecdote. Then, I acknowledged that it's not easily defined, and defining it requires a lot of nuance. According to Wikipedia, ableism is defined as "discrimination and social prejudice against people with disabilities and/or people who are perceived to be disabled." This is the definition at its simplest, but there's still a lot to unpack. So let's start with a very simple example that damn near everybody would agree is ableism:
In Nazi Germany and its eugenics program, people with physical and cognitive disabilities were deemed inferior and executed. However, it is pretty naïve to think that ableism is limited to such extreme and obvious examples. Just as society is becoming increasingly aware of racism being a structural issue-- as opposed to something simple and obvious like "He's a racist because he's a KKK member"-- it's important to realize that structural ableism is a problem. Often, structural ableism is the result of lack of awareness and understanding rather than intentional maliciousness. A simple example is not providing a ramp for a wheelchair user to enter a building. Or, in the case of an invisible disability, such as dyslexia, not giving a student extra help or some other accommodation. While not as insidious as Nazi eugenics, failing to make accommodations for disabled people is a genuine problem.
Structural ableism is difficult to address, but part of addressing the issue involves being aware of cultural ableism. Wikipedia defines cultural ableism as "behavioural, cultural, attitudinal and social patterns that may discriminate against dignity of disability symptoms, deny, invisibilise, dismiss special needs or may make disability rights and accessibility unattainable." This is definitely a major issue for all forms of disabilities, and I would wager probably more so for invisible disabilities.
When I was a kid in the 1980s and 1990s, the only invisible disabilities that were well understood-- to my knowledge, anyway-- were dyslexia and intellectual disability (people with the latter, of course, used to be slapped with the cringe-worthy label "retarded"). Special education classes and accommodations were increasingly available for people with these disabilities. But as for the invisible disabilities that have been a part of my life like autism, prosopagnosia, and auditory processing disorder? Forget it. Sink or swim. Missed that social cue and made a faux pas? "You refuse to take advice and you refuse to learn from your mistakes. You're not trying." Can't differentiate between two teachers with similar mustaches? "You weren't paying attention." Didn't hear the directions because there was too much background noise? Tough shit. "These other kids all heard the directions, so why didn't you? I don't want to hear any excuses." When parents and teachers said things like this to me, they were denying and dismissing my disabilities. There was just one problem that prevents me from automatically slapping on the "ableist" judgment: practically nobody was aware of autism, prosopagnosia, and auditory processing disorder back then. Of the three, auditory processing disorder was the only condition that I was diagnosed with as a kid.
While the above scenarios are definitely ableist, I strongly believe that applying this label is contingent upon whether the person passing these judgments is aware of the existence of these invisible disabilities. A teacher today would most certainly be educated on them, and if they still displayed the same attitude, it would be appropriate to call their attitudes ableist. Teachers in the '80s and '90s? Ignorant perhaps (in a "I don't know anything about astrophysics" kind of way, not in a Donald Trump kind of way). And in some cases, assholes, because on what planet is it okay to tell a child that they aren't trying?
I let my parents and teachers off the hook somewhat because the issue was largely that my disabilities were unknown and unidentified. As I noted, auditory processing disorder was the exception to this. I was diagnosed at age eight, and every year before school started, my mother told all my teachers that I needed to sit in front of the room so that I could more easily process the directions. Usually my teachers cooperated, but practically every year there was a teacher who failed to let me do that; whether because they "just forgot" or because they dismissed it as "special treatment", who the hell knows? If it was the latter, that is definitely an ableist attitude. And invariably I would get in trouble with said teacher for "not listening," which possibly reflected an ableist attitude.
Now what about less obvious cases of ableism? Well, part of that involves acknowledging that even a disability isn't always easy to define. We'll unpack that next week. Stay tuned.
On YouTube I found an illuminating interview with special-needs educator Richard Lavoie. He recalls a time in the 1970s in which he was working as a teacher at a boarding school where he also tutored a fourteen-year-old boy named Craig who had severe learning disabilities involving reading and writing. One day, Lavoie asked Craig to write a story about his dog for a homework assignment. Craig turned in the essay the next day, and the day after he showed up early to his class to wait for Lavoie. He had worked so hard, spending the evening meticulously proofreading his work while his classmates were out playing basketball, that he was sure it was “perfect” and that his teacher’s feedback would reflect that.
But Craig’s essay was so rife with spelling and grammatical errors that there was more of Lavoie’s writing—in red pencil—than Craig’s.
I can completely relate to the unbelievable pain, disappointment, and frustration that Craig must have felt when Lavoie handed the essay back to him. Not because of any verbal learning difficulty I had—teachers often were impressed with my writing abilities—but because of the sheer agony I often felt when I worked hard to overcome an issue that was related to then-undiagnosed autism. Often, parents, teachers, and peers would identify a social faux pas that I continually exhibited. I would work on it, feel immensely proud of myself when I thought that I had overcome it, and then find out that something I did had pissed off everybody in the room. Sometimes what I had done was related to whatever issue I had been working on. Sometimes it was something completely different that would never have occurred to me would be seen as problematic. I felt like that no matter what I did, no matter how hard I tried, it was not good enough, that there was always something I was missing—and that I had nobody to blame but myself.
Fortunately, Craig’s learning disability was well-understood by some educators in the 1970s; at the very least, Lavoie was one of them, and he knew better than to tell Craig, “You’re not trying” and realized that Craig’s struggles were largely beyond his control. Unfortunately, in the 1980s, 1990s, and well into the 2000s, autism—and the social disabilities that come with it—were not understood at all. Autism as a “spectrum” was largely unknown in those days and not something one would dream of diagnosing an honors student—let alone a female honors student—with. Any social faux pas that I committed was potentially seen as intentional, indicative of poor upbringing, my resistance to learn from mistakes, and sometimes even that I was a bad person.
Often, it was my own parents who told me “You’re not trying.” This is not reflective of them being ignorant about “invisible” disabilities in general but rather the prevailing ignorance about social disabilities—autism—throughout the era I grew up in. I struggled with math, and almost every night my father had to help me with my homework. Dad never would have dreamed of telling me, “I don’t see you trying” in that context. He and Mom, however, sometimes said that exact same thing when I made a social mistake. If I told them I was trying, they said, “You need to try harder.”
They had no idea how hard I was trying.
One time, during my senior year of high school, Dad even said, “You’re not done” in relation to my efforts to improve myself, further cementing my perception that no matter what I did I would miss the mark. Additionally, I felt that missing the mark was the result of not just a failing on my part, but a moral failing. There were many times in my life where I hated myself, where I felt I was a horrible person who violated other people in egregious ways, rather than that I was just socially awkward.
Lavoie’s experience with Craig inspired him to do a workshop for teachers, using techniques that convincingly simulated the learning disabled-experience for them. In 1988, at the time that it was made, there were still teachers accusing kids of not trying and telling them to “try harder.” There was even the ignorant perception that these kids were deliberately making the teachers’ lives difficult, just like many people in my life thought I was deliberately making their lives difficult. I can only imagine what kids with severe academic learning disabilities thought of themselves if they grew up in an era in which their needs were not understood.
I will say this though—never ever tell someone, kid or adult, that they are “not trying.” Just listen. And while you’re listening, don’t tell them that you know exactly how they feel unless you truly have had a comparable experience. Lavoie told Craig, “I know exactly how you feel” after Craig cried over his failed essay—and he admitted it was the stupidest thing he could have said to him. I also realize that I might be guilty of doing the same thing when I compare my feelings of inadequacy to Craig’s. I want to clarify by saying that I relate in terms of that the emotions are similar. But just like I’ll never truly understand what it’s like to have severe writing problems, Craig will probably never truly understand what it’s like to be autistic.
Neither did a particular teacher I had in high school. Stay tuned.