Born in the Wrong Decade Part 1: Tears of a Baby Fan Geek

I have long told people that I was born in the wrong decade. 

I'd even go so far as to say the wrong century because, ideally, I wouldn't have been born any earlier than 2005.

Unfortunately, I was born in 1980, and the final two decades of my native century were not a welcoming era for autistic people, who were largely unidentified.

The world has come a long way since then, and the 21st century is far more enlightened. Today, autistic children of a variety of presentations are routinely identified, and adults who spent years thinking that they were "defective" are also able to find answers. I am one of those adults, diagnosed in spring of 2003 at age twenty-two.

I always knew there was something different about me, and between being a little kid and being a little kid in the 1980s, I didn't have the vocabulary or even the point of reference to describe what was somehow also excruciatingly clear. I constantly found myself feeling like I didn't belong, realizing that not only did people perceive me as "different" but also that my internal experiences diverged vastly from that of my family, my (few) friends, and my peers.

I began to realize with greater clarity just how unusual my internal experiences were when I was nine years old and saw the first two Back to the Future films for the first time, just after Back to the Future Part II was released. I saw both movies on the same day, and I was immediately hooked; it became my "focused interest"*. I was extremely fascinated with the idea of time travel, with the hoverboards in Part II, and with the wonderfully bizarre character of Doc Brown. Throughout my childhood, I had gotten very single-minded about other movies and television shows, so this was nothing new. But for some reason, my focus on Back to the Future was more intense than any I had ever experienced before. I recall the day after seeing the first two movies in the series that I wanted to watch them both again so badly that it practically hurt. It also saddened me somewhat that I would have to wait several months for Back to the Future Part II's release on video as well as the theatrical release of the already-promised Part III, a trailer for which was teased at the end of Part II. Although I was only nine, I knew that what I was experiencing was strange. I was aware that my parents and brother were no longer thinking about these movies and the fact that I was, let alone so intensely, was odd. It didn't take long before I began to feel like there was something wrong with me, and I quickly grew self-conscious about this unknown weird thing that was going on in my head. 

My self-consciousness about my focus on Back to the Future reached the point that I would break out into a sweat if I overheard someone talking about it. I was acutely aware, too, that this physiological reaction was abnormal. To this day, I don't know why it happened. When I tell people about this, I often end up saying, "I can't even explain it; it's like trying to describe what the 5th dimension looks like." However, my suspicion is that I felt like I had been "found out," for lack of a better way of putting it. The more this internal turmoil unfolded, the more I felt like I was harboring a shameful secret that I shouldn't reveal to anybody. I hate the word "obsession," but even then I didn't at least have that word to describe what I was feeling.

My self-consciousness about this Weird Thing in My Head reached a point where I was waging war against my own brain: One part of my brain "wanted" to think about, talk about -- and watch-- Back to the Future all the time, but another part of my brain said, "No, this isn't right. You need to hide this." Back then I managed to rarely bring it up in conversation, probably because my self-consciousness stopped me from doing so (This would sound strange to people who know me today, as I have since mostly stopped caring what people think, and talk openly about whatever interests me-- Back to the Future or otherwise-- no matter how intense the focused interest is.**). I ultimately made a compromise with the two conflicting parts of my brain: I would only watch movies in the Back to the Future series every three months. In my nine-year-old mind, that was infrequent enough not to arouse suspicion of my family, lest they think there was something wrong with me. Of course, three-month intervals seemed a lot longer to me than to other people, and my older brother had no problem drawing attention to this reality when walking in on me watching the films: "This again?" he'd quip with a pronounced roll of his eyes. 

After Back to the Future Part III at last arrived in theaters, I was once again in the position of having to wait several months for it to come out on video. The eventual video release was, unfortunately, on the weekend of the Bar Mitzvah of the son of a family friend. I recall asking my mother if we could rent the movie after the Bar Mitzvah. "We'll see," she had said. At the service and the party that followed, it was all I could think about. Once again, I was engaged in warfare with dueling mindsets: the one that wanted so badly to watch this movie again, and the one that was aware that I was at an important event and that wanting to leave was inappropriate. During the party, I asked Mom if we were going back to the house of the Bar Mitzvah boy's family. I felt that it was wrong to want to leave just to watch a movie, so when I repeatedly asked my mom if we were going back to the family's house-- we hadn't decided yet-- I made it sound like I wanted to go. I think part of me also wanted to convince myself that this was true. I also recall repeatedly finding one of my parents and asking what time it was so that I could have an idea of how long it would be until I could finally watch Back to the Future Part III again; I normally wore a watch, but as it was a digital sports watch, it was deemed too casual for this event.  

We did end up going back to the family's house after the Bar Mitzvah party. I was acutely aware of the passing time, knowing that the video store could close before we got home. I suppose by then I had surrendered to the whims of the part of my brain that I tried unsuccessfully to silence, because I told my parents I needed to get home and do my Sunday School homework for the next day. It wasn't entirely a lie; it wasn't done, but I rarely did my Sunday School homework anyway. My intent, of course, was to be able to go home and rent Back to the Future Part III. I think at some point one of my parents commented that I should have thought about that during the week. Eventually, I was frustrated that my ploy didn't work and wracked with guilt for lying to them-- I was also wracked with guilt about my hyperfocus. I've always hated lying, and I realized that I needed to confess my true motives. Following my mother upstairs (I have no recollection of why she was going up there), I told her the truth. She made a noise of disgust. Already ashamed of myself, I wasn't sure how to react, so I said, "You're angry?", but in a tone that made the question sound more like a statement. The next two seconds, where I looked aimlessly around the room, seemed much longer. Finally, she broke the awkward silence and said, "I'm disappointed. I can't believe you would give up someone's good time just for a movie." I was already self-conscious about my hyperfocus on Back to the Future, and hearing the disapproval from my own mother further cemented the idea in my head that it was wrong.

Keep in mind that I was nine and ten years old when I was going through all of this. Was my focus on Back to the Future a bit extreme? Sure. Was it out of the realm of some of the weird things kids do? Not if they're autistic. But I think the level of self-awareness and self-consciousness I felt about it-- especially to the point of the mental warfare and guilt coursing through my mind-- is unusual for a kid that age. I had absolutely no point of reference for what was going on, and, as all of this happened between 1989 and 1990, neither did my parents. Had I grown up in the 21st century, I could have avoided this inner turmoil, these feelings of having committed some protracted abstract thoughtcrime. In terms of the situation at the Bar Mitzvah, a parent raising an identified autistic kid today would have responded to my confession with something like, "I understand that you're disappointed. But you will watch the movie again. You just have to be patient. Let's make a family movie night of it next week and we'll all watch it together," rather than reprimanding me for something that, unbeknownst to my mother, I was trying in vain to control. A parent today might even say to the kid, "I know it's hard to wait, and I know that this gathering here might be overwhelming for you. Why don't you go off in another room and draw the characters, or write a story about them? Won't that be a fun thing to do before you can see the movie again?"

I would also like to point out that I think my mother might have been reacting to my confession with some level of unconscious bias. How many times do ten-year-old boys-- ten year old neurotypical boys-- complain about how boring some event is that their parents dragged them to and say they want to go home and play video games? I think that people expect girls, even little girls, to be sensitive to the needs of others in social situations. I feel like things such as focused interests typical of autistic people are largely more tolerated in boys, just as are social imperfections. It is true now, and it certainly was truer back then.

What it really comes down to is that I was an undiagnosed autistic who, like a lot of kids on the spectrum-- especially girls-- was in the process of growing up to be a fan geek. Just so there's no confusion, my distress over my focused interest in Back to the Future wasn't caused by the interest itself, or even its intensity, but rather by my own perception that it was wrong, which was compounded by people's reactions to me. Unfortunately, to this day I still am occasionally at the receiving end of aggressive and dismissive accusations to the tune of, "Julie, you're obsessed with that!", and my childhood self-consciousness resurfaces. Some people in my generation still don't yet understand the reality of what it is to be autistic and thus react with 20th century sensibilities.

I was truly born in the wrong decade, the wrong century. Even being born in 1990 instead of 1980 would've been an improvement in terms of the kind of childhood I would've had, but what a universe of difference it would've been had I been born in or around 2005. Experiences like mine are no longer unheard of, and are less frequently ones that people believe they have to feel shame about. In fact, thanks to the Internet, highly-focused autistic fan geeks regularly find each other online and have in-depth discussions about their favorite books, movies, and television shows. They post fan art, write fan fiction, and intensely debate how to interpret certain scenes of their favorite stories. Had I grown up in this more enlightened and open era, I would've been spared accusations-- from others and from my own tormented brain-- of what amounts to the absurd social sin of "thoughtcrime."

"Thoughtcrime" will be the subject of the next post in this series.

*I find the oft-used term, "special interest" for the subjects of intense focus of autistic people to be patronizing and infantilizing. I also abhor the word "obsession." I would like to propose the term "focused interest" as an alternative to both of these.

**Yes, I realize that I should be mindful about whether the other person is interested in talking about any of my focused interests, and if the person tells me that they aren't interested, I'm happy to change the subject.

Masking (the autistic kind, not the COVID-19 kind)

As always, names and places changed...

In a journal entry dated January 31, 1996, I wrote, "Everything about me is wrong. I want to try to change it by June."

At the end of the previous summer, I wouldn't have dreamed of writing something like that in my journal. I had spent almost two months at Camp Negev, where I felt accepted and appreciated for the first time. Entering 9th grade (the final year in middle school in my district) in the fall with my newfound self-esteem-- despite having endured several years of bullying-- I felt incredibly optimistic. 

That optimism, however, didn't last. Having been regularly teased since 2nd grade, the childish teasing escalated to bullying by 5th grade and to severe bullying by 8th grade. In 9th grade, it had reached a crescendo. I didn't feel emotionally or physically safe coming to school. Every day in ceramics class, kids threw balls of clay at me while the teacher told me to "just ignore" the physical assault I endured. In other classes where I was regularly forced into group projects (times have changed, but back then teachers seemed to think there was something wrong with you if you preferred to work alone), my ideas were shouted down or ridiculed simply because I was the one who thought of them; sometimes, a more "popular" student would propose the exact same idea that I had suggested just minutes ago, and the other kids would embrace it. Often, these group projects ended up turning into episodes of taunting, rife with bitingly personal comments: one of many instances of emotional abuse at the hands of the other kids.  

It was turning into the worst school year of my life.

One Saturday or Sunday that year, I spent the morning crying in my room. I didn't want my parents to hear me because I felt that they blamed me whenever I was bullied at school, saying things like, "You joke around too much," or "You don't know how to interact with people" or "you bring it on yourself." I can't remember if my parents heard me crying and then forced it out of me, or if the amount of time I was in my room made them suspicious, or if I purposely cried more audibly because I was so tortured that actually wanted them to hear me because I needed to talk to someone. Whatever the case, I eventually ended up telling them about an incident that had happened on Friday. If I remember correctly, it was some taunting that had occurred during a group activity in science class.

"Why do kids do this to me?" I finally wailed.

Mom, aggressively pointing a scolding finger at me, shouted, "Because you don't even try to fit in. Believe it or not, appearance does matter. Look at you! You look like a 6th grader! Let me tell you something: you're not going to high school next year dressed like this!"

How was I dressed? I was wearing a pair of tan jeans and a green Bugs Bunny sweatshirt. Mom then pointed out a bleach stain on one of the pant legs that I had failed to notice. She yelled, "How could wear pants that have a stain on them?" When I told her that I hadn't noticed the stain, she said, "This is what girls your age notice!" I didn't know what to tell her about that. But her comment made me feel like there was something wrong with me.

Then, my dad started in on me about my hair, the fact that I hadn't worn it down for the past year unless forced to. Although not transgender, I felt somewhat dysphoric about my thick, wavy, Ashkenazi Jewish hair sending the message "pretty bombshell model" to other people, because that wasn't me. I was a tomboy, androgynous as hell, and that's how I was comfortable presenting. But my parents made it clear, not just that day, but several times, that my androgyny was immature and unacceptable and that they-- and society-- wanted the "pretty bombshell model".

After a protracted fight, I retreated to my room again to cry, feeling even worse after talking to my parents. Clearly, my initial instincts to try to hide the incident from them were founded. I didn't feel supported in personality or how I dressed. The interaction with them left me humiliated and feeling like a worthless excuse for a human being. I thought about my previous summer at Camp Negev, how I had been accepted for the first time. However, I had arrived under extreme pressure: I told myself that this was my last blank slate until college, that I had to fundamentally change things about my personality if I wanted to be accepted and have friends. 

Between the criticisms about my behavior and my clothing, my parents were demanding that I do something that is now referred to in the autism world as "masking", and it was what I had told myself I would have to do if I wanted to make friends at Camp Negev. It's a phenomenon that a lot of autistic adults-- especially autistic cis women-- have referenced in discussions about growing up with undiagnosed autism. What is masking? Well, it's exactly what it sounds like: inhibiting your natural inclinations in favor of ones that are more socially acceptable. The author of this article summed it up like this: "fitting in, in order to avoid being coddled, babied, ostracized, hated on, harassed, or bullied for being different."

Holy crap, does that hit home. 

I occasionally tried to mask, but it backfired spectacularly. If I stopped myself from telling an inappropriate joke or talking about some movie that only I was interested in, all it did was delay the inevitable and I would do both. That's not to say there isn't a time and place to talk about movies or tell inappropriate jokes, but I had been trained to think that any time I did these things I had committed some horrible, unforgivable moral failure, that I had violated the other person in egregious ways and that any anger or emotional abuse that they responded with was justified. 

I often commented that I had to think about everything before I said it. People who I told this to said that everybody has to do that. No. That's not fucking true. There's a difference between occasionally having to stop oneself from saying something that might not go over well and having to think about every goddamned thing before saying it. It caused severe anxiety in me that I am still feeling the aftermath of today. It was frustrating and painful trying to find a balance between being myself and being what I had to be in order to be accepted. Since I very rarely tried to mask, friends at camp often commented that I was one of the strongest people they knew. At home, my parents dismissed my strong sense of self as rigidness, stubbornness, and being set in my ways.

I am almost finished a book by Sarah Kurchak called I Overcame My Autism and All I Got Was this Lousy Anxiety Disorder. Kurchak succeeded in masking when she was young and, like many women who used masking as a strategy in their youth, suffers severe anxiety and trauma. Had my mother known this woman as a kid in the '90s, she probably would have seen the adjustments she made and said, "See? She knows how to take advice." Only fairly recently have she and Dad finally seen this sort of thing for what it is-- masking, which is ultimately detrimental to the mental health of autistic people.

In her book, Kurchak said something very relatable about the mindset that masking (or, in my case, attempting to mask and failing at it) leads us to:

[The aftermath of a mistake] follows the same pattern: I make a mistake. I react poorly to it. Before I can take the time to properly process what has happened, what it might mean and what I should do, my mind is already racing with worst-case scenarios. Then it gets stuck in a repetitive loop. Even if I do manage to recognize that my thought process is starting to spiral, there's nothing I can do to stop it at this point. It's like a broken record skipping over and over and over and over the same self-loathing sound bite.

It made me think about how in the summer of 1995 I had told myself that going to Camp Negev was my "last blank slate until college", as if who I was, was so wrong that I had to fundamentally change myself in order to deserve friends. I was fourteen years old, and back then it didn't even dawn on me how horrible it was for a young kid to have to think like that. But that was my reality back then, what society had taught me. Adults didn't even bat an eye about it. I even remember asking my shrink, who I have since dubbed Dr. Bonehead, "What if I mess up and I'm not able to make any friends?" He said, "Well, I guess it will be a disappointing summer." In response, I quipped sarcastically, "Boy, you're insightful."

The other day, I was telling Chuck, a counselor from my 1997 Israel trip (affiliated with Camp Negev) who I recently reconnected with and befriended, about how I had "spent the year in sober reflection" after that summer. Why had I been in sober reflection, let alone for an entire year? Because that summer, when I was sixteen, I had had a huge crush on Chuck and constantly followed him around like I was Pepe LePew. In addition, I had been dealing with unbelievable anxiety due to some issues with my parents that had escalated right before I left. On top of that, the fact that there were about 90 kids my age on the trip (as opposed to 20 kids my age or fewer at camp) was overwhelming, and I was also frustrated about the sudden overemphasis on hookup culture and substance use. I was having frequent meltdowns, which back then society dismissed as childish temper tantrums.

Between the stress from my parents, the crush, and the culture on the trip that contrasted sharply with camp, my anxiety was in the stratosphere. I was a loose cannon, my mood spun on a dime, and I even got into a physical fight with someone. These were all mistakes-- stupid mistakes-- to be sure, but why did I have to spend an entire goddamned YEAR feeling guilty about my behavior? Why did I eventually entertain the notion of finding all the email addresses for my counselors and contacting them, apologizing for being so difficult and letting them know that I was trying to change? Kids on that trip did a lot of stupid things because, well, they were teenagers. It's just that my behaviors were a different kind of stupid, but not necessarily worse. Hey, you know what? I wasn't malicious, and it wasn't like I was setting things on fire. And boys get into physical fights all the time; people see that as "normal". 

Wouldn't this have been a better way for me to contextualize the mistakes I had made that summer?:

But the reality was, throughout my teenage years and into my twenties I was expected to be in sober reflection about my behavior constantly, especially when I failed to mask, which was most of the time. Bottom line, people cannot live that way. And the fact that it's mostly cisgender women who try to mask their autism tells me something very damning about our culture (there may also be a biological component to this, but obviously it's not easy to tease out) and the way women are expect to be constantly nurturing, anticipating what other people need and practically having an orgasm while doing it. 

Remember those rubber masks you would put on every Halloween and how uncomfortable they were? This is that.

The difference, of course, was that you knew you were expected to take the masks off.